-One who resi- des in evORNO. The three mountains ವೆಂಕಟಗಿರಿ, ಅಹೋಬಲ and together exhibit a zigzag shape like that of a serpent. Hence the whole range is called evarno. Here ಶಿವ and ವಿಷ್ಣು come together. (2) ಗುರಿಯಾ ಒಗೆದೆನೋ ಬ್ರಹ್ಮಕೆ :-I have aimed at the target of ಬ್ರಹ್ಮನ್. cf, ಬ್ರಹ್ಮ ತಲ್ಲ, ಮುಚ್ಯತೇ | - ಅಪ್ರಮತ್ತೇನ ವೇದವ್ಯಮ್ | - ಉಪನಿಷತ್. Note: A similar experience is narrated in a chapter 3-4-5 where Rama shoots at Shiva and beconies uncons- cious. ಶರೀರವ
- -Unconscious of
bodily existence. Lips. Superior ಮುಚ್ಚಳ :- quality.
- -
Note Implications of the allegory. (i) Body-Gun, (ii) Initiation by the Guru-Gunpowder, (iii) Bhakti-Jnana-Vaira- gya-Three fingers, (iv) Ida-Pingala--the two bar- rels (508), (v) Susu- mna-the iron bar; (vi) Grace of Guru-Trigger; (vii) Deep devotion-Pri ming powder (ರಂಜಕ), (viii) | Posture of the spiritual hero--Concentrated eyes. 028 ಹೌದು ಹೌದು ಎನ್ನಲು :- Saints and Sages say: Well done! Well done. (2) Regos:-Snake-charmer. ತ್ರಿಕೋಣಗಳಿಗೆಯೊಳಗೆ ಹೊಕ್ಕ :- L It will enter the meningeal cove- rings of the spinal cord-enca- sed in the triangular vertebral column. ಕಳೆನಾದ.. ಫಣಿ ರ ಈ ಪಡೆದಂಥಾ :- We shall catch hold of the jewel, of light and sound, in the hood of the serpent. cf. &, ಮಣಿ ತ್ಯಚೇ ಪ್ರಾಣ ಗವಾ ಈ (♥) ಕಣ್ಣಿನೊಳಗೆ, ಒಳಗಣ್ಣಿನೊಳಗೆ ನೋಡೊ : See God with physical eye as well as with the inner eye. Note: (a) It is not our physical eye, not the eye of imagination, but it is the actual eye of internal spiritual vision, that is able to see God. (b) But the inner vision and the outer vision must go together. They must support each other. Then alone there is experience of reality. Searching or purifying. ಈ ಷಣ ಮರು:- (1) ಪುಷಣ (ii) ವಿತ್ತೇಷಣಾ (iii) ಲೋಕೇಷಣಾ. ನವವಿಧ ಭಕ್ತಿ ನಲಿನಲಿದಾಡಿ :- Nod reflexly under the influence of nine kinds of .
